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Available historical sources inform that the initial
contact of the Bororo with the national society goes
back to the 17th Century, when the 'bandeiras jesuítas'
(Jesuit expeditions) came from Belém to the Araguaia
River basin and followed the Taquari and São
Lourenço rivers towards the Paraguai River. In
mid-18th Century contacts intensified with the 'Bandeiras
Paulistas' (expeditions from São Paulo) and the
discovery of gold in the region of Cuiabá. In
this period, gold exploration was responsible for splitting
the group into Western and Eastern Bororo (Bororo Ocidentais
and Bororo Orientais respectively).
The Western Bororo, also called 'Bororo da Campanha'
and 'Bororo Cabaçais', suffered the aggression
of the contact with colonists from Cáceres and
Vila Bela to a point that, by mid-20th Century, they
were considered extinct.
The Eastern Bororo, commonly known as 'Coroados',
remained isolated until mid-19th Century, when they
became the protagonists of the most violent episodes
in the history of the occupation of Mato Grosso. The
construction of a road that crossed the São Lourenço
River Valley, connecting Mato Grosso to São Paulo
and Minas Gerais, began a war that lasted more than
50 years and ended with the total surrender of the Eastern
Bororo.
'Pacification' brought the creation of the Teresa
Cristina and the Isabel Military Colonies in 1887. Soon
after the Republic was declared, in 1896, Marshall Rondon
demarcated the Teresa Cristina Colony, with the idea
of preserving an important part of the traditional Bororo
territory. Until 1930, Rondon reserved for the Bororo
other areas of the São Lourenço River
Valley, among them the lots called São João
do Jarudori, Colônia Isabel and Pobori, which
had been under the SPI's responsibility since 1910.
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On the Araguaia River basin, strayed Bororo
groups - which lived in the regions of the Mortes and
Garças rivers and along both margins of the Araguaia
River - were affected by the occupation of farmers from
Goiás and by diamond 'garimpos' (prospecting
areas). During that time violent conflicts took place,
and the provincial government charged the Salesians,
who had been removed from Teresa Cristina Colony, with
the task of pacification. In 1902 they founded the Sagrado
Coração Colony and began the catechizing
of the Bororo. In 1906 they founded Sangradouro Colony,
which later would receive the Xavante expelled from
the Parabuburi area.
To summarize, the process of contact with the
national society resulted for the Bororo not only in
the loss of most of their traditional territory but
also a drastic population reduction.
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