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Due to the fact the Arara have been in contact with
the surrounding population for a long time (approximately
60 years), their social and political organization,
as well as their traditional cultural practices, have
suffered considerable losses or have practically disappeared.
From what it was possible to determine from the elderly,
there were traditional festivals (for example, the corn
harvest festival), and there was also the seclusion
of young people until the time of marriage.
There were two distinct groups of Arara: those who
exist today and the so-called "Black Feet",
who supposedly spoke a different dialect of Arara. Reports
state that, despite their inhabiting nearby regions
and maintaining good relations of friendship, there
were at times episodes of animosity between the two
groups, which resulted in deaths on both sides. Presently,
there is no record of the existence of Indians of the
“Black foot” group among the Arara.
Several aspects which are still maintained of their
social organization are, for example, the fact that
the man, on marrying, goes to work for his wife’s
father until he decides to let them go (work, for example,
in the gardens, hunting, fishing etc.). This practice
is even observed among the Arara (men and women) who
have married Indians from other ethnic groups, mainly
the Gavião.
There are several marriages (not recent) between Indians
and non-Indians, but this type of union generally is
not looked upon well by the members of the community.
It is not known what was the traditional system of
naming the newborn, but the Arara children receive both
Arara and Portuguese names (generally names are given
by the parents and/or grandparents). The meaning of
the Arara name always refers to a physical aspect of
the child or to an episode related to its birth (or
gestation).
The houses of the villages are not built in the traditional
architectural pattern. They are wooden houses (several
already are of bricks), with a living room and two or
three rooms, and the kitchen is built separately, as
an attachment to the house, made of straw and paxiúba
palm. It is the coolest place to stay during the day
when the heat is intense.
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