Find your way: Indigenous peoples in Brazil > Who, where, how many > Encyclopedia > Northwest Amazon >
Indigenous lands and organizations    

Indigenous lands and organizations

::01


T
he following is a summary, in the form of a chronology, of the most significant events in the history of the struggle for the demarcation of the Indigenous Lands of the Upper Rio Negro:

1971: Indigenous leaders of the upper Tiquié and Uaupés, encouraged by the Catholic missionaries, began to demand the demarcation of their lands. FUNAI’s response is slow;

1979: The Funai declares to be of “indigenous occupation” three contiguous areas: Pari-Cachoeira, Iauareté, Içana-Aiari. Leaders from the Tiquié send a proposal for the delimitation of the Upper Rio Negro as a continuous area (a proposal which was made again in 1981);

1984-85: The Funai makes a proposal for delimitation of three more areas: Taraquá, Cubate, Içana-Xié, and proposes the inclusion of the region of the Traíra mountain, recognized as being of permanent possession of the Maku,  within the Pari-Cachoeira Indigenous Area. In January, 1985, leaders assembled in Taraquá send a new proposal for delimitation of the region of the Upper Rio Negro as a continuous area. A Work Group from the Funai prepares a proposal to delimit the region of the Upper Rio Negro as a continuous indigenous reserve with identical surface area;

1986-87: Growing resistance from the military sectors, especially the National Security Council against the demarcation of extense and continuous indigenous lands located on the borderlands. The Security Council essentially superceded the administrative power of the Funai. The Upper Rio Negro became the principal laboratory of the military for implementing the strategy of demarcating, reducing and fragmenting the Indigenous Lands located on the borders. The National Security Council negotiated with the Tukano of the Tiquié, a process which culminated in the holding of a large assembly of leaders in April, 1987. More than 300 indigenous leaders from various ethnic groups assembled in São Gabriel da Cachoeira for the 2nd Assembly of the Indigenous Peoples of the Upper Rio Negro at which representatives of the federal government, the state government, the church, mining companies and indigenist organizations were present to discuss the Northern Channel Project, mining company activities, and the regulating of Indigenous Lands. The assembly was unanimous in demanding the urgent demarcation of a continuous area, rejecting the proposal of the National Security Council. On that occasion, the Federation of Indigenous Organizations of the Rio Negro (Foirn) was founded, the principal mission of which was to struggle for the demarcation of a continuous area. In response, the National Security Council proposed an intermediate solution, consisting of a mosaic of Indigenous Colonies and National Forests (Flonas);

1989-90: Presidential decrees ratify the administrative demarcation of three Indigenous Areas in Pari-Cachoeira; and create two Flonas in Pari-Cachoeira. Following this, other decrees ratify the administrative demarcation of indigenous areas in the old reserves of  Iauareté, Taraquá, Içana-Xié, Içana-Aiari and Cubate; other decrees created nine more Flonas (National Forests) in the region. The indigenous areas, or “islands” were actually physically demarcated, however most of the concrete markers put in place by the Army were ripped out by the Indians and thrown into the river. The Indians filed a complaint in the Ministry of Justice, making use of instruments of the new Federal Constitution then in effect;

1990-92: The Federal Public Ministry proposes a Declaratory Action before the Federal Justice against the Union, the Funai and Ibama, with the objective of recognizing the traditional occupation of the Indians of the upper Rio Negro to a continuous area, and the repeal of the decrees that created the 14 Indigenous Areas and the 11 Flonas. Two years later, an expert anthropological report was requested on the area. Also the definition of a new technical system for the demarcation of Indigenous Lands made it possible for a new technical opinion to be approved which joined the discontinuous Indigenous Areas together as well as encompassing the areas of the Flonas, once again establishing the limits of the so-called Indigenous Area of the Upper Rio Negro according to the desire of the Indians. The Foirn repeated to the authorities their demand to demarcate the Upper Rio Negro as a continuous area;

1993-95: The proposal for administrative review of the Indigenous Lands of the Upper Rio Negro continues on its way through the official channels of the Ministry of Justice, going through various negotiations with the military sectors until finally, between December, 1995, and May, 1996, the Minister declared the area to be one of permanent possession of the Indians and delegated to the Funai the administrative demarcation of five contiguous indigenous lands in the region of the upper and middle Rio Negro;

1996-1998: The Funai relinquishes the task of the direct administration of demarcation and the Foirn officially indicates the Instituto Socioambiental (ISA) to take on the task. The ISA and the Foirn formulate a project for the consolidation of the demarcation and a plan for protection and fiscalization of the area. Demarcation is done between April, 1997, and April, 1998. Finally, on April 15, 1998, during the 6th General Assembly of the Foirn, the Minister of Justice delivers the ratification decrees for the five demarcated Indigenous Lands, which was commemorated by the leaders as an historic victory.

::02

Having concluded the demarcation phase, the Foirn and affiliated associations, with the support of various partnerships, went on to concentrate its work on the great challenge of formulating a program of long-term ethnodevelopment for the region of the Upper and Middle Negro, including activities related to protection, fiscalization, technical training, cultural expression and sustainability of the indigenous communities (agroforestry management, pisciculture, comercialization of artwork and other products, implantation of indigenous schools, training of indigenous health agents, publication of works by indigenous authors and others). To learn more about these projects, see the section Indigenous Program for sustainable development.

 

   Introduction

Sociodiversity
Location and population
Languages
Social organization
Malocas [Longhouses]
Religious life and ritual
History of contact: XVIIth  and XVIIIth centuries
History of contact: XIXth Century
History of contact: XXth Century
Evangelicalism on the Içana
Indigenous lands and organizations
Ecology and resource management
Daily life of the “Indians of the river"
Specializations and trade
Sustainable indigenous development
Note on the sources
Sources of Information


Print

 

Staff of the Rio Negro Program of the ISA, September, 2002   

01:: photo: Pedro Martinelli, 1997.
02:: Map: Instituto Socioambiental, 1998.

Who, where, how many| How they live| Languages | Indigenous organizations| The Indians and us | Rights | Sources| e-mail
© Instituto Socioambiental.
Express written permission from the Instituto Socioambiental is required for the reproduction of any part of this site.
Reproduction of photos and illustrations is prohibited.