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THE FULNI-Ô IN THE "WHITE" WORLD   
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THE FULNI-Ô IN THE "WHITE" WORLD

The Fulni-ô participate in a number of activities outside their village, some of them as students, some as workers. In 1982, for instance, 80 of them attended school in the city of Águas Belas. Many others worked outside the Indigenous Land, some of them even as part of the Funai staff in other Indigenous Posts. Some were teachers in Águas Belas; others were construction workers in different cities in the States of Pernambuco, Alagoas, Bahia and São Paulo, as well as in the Federal District.

The Indians also participate actively in the municipality’s political life; and also in a very significant way, since, under certain conditions, they may decide an election in favor of a candidate, because proportionally the number of Indian voters is high. In 1982, the Fulni-ô had enough votes to elect two councilpersons in Águas Belas, so if they so desired they could be represented in the City Council. However, in the 1982 elections this did not happen, because the votes of the Indians were divided. From what was observed then, the political behavior of the Fulni-ô was heterogeneous: some voted taking into account the parties’ programs; others, their personal ties with certain candidates; and others still in accordance to their clientelist relations with regional political leaders.

Last but not least, it is interesting to mention the opinions the Fulni-ô expressed to Jorge Hernández regarding the books written about them, in particular about the themes referring to the Ouricuri ritual and to their clan organization, dealt with in Estêvão Pinto’s work. Since those are themes the Fulni-ô zealously guard to themselves, an older Indian said that the book was not based on a good recompilation of the information and that its content was an interpretation of them made by the author: "It was the ‘civilized’ who wrote this, according to their understanding. It wasn’t us, nor our Indian chiefs, it wasn’t the Indians who wrote it. It was the ‘civilized’, who studied it and interpreted it." It is hoped that soon the Fulni-ô themselves will write and interpret their history for us.

Jorge Hernández Díaz
Instituto de Investigaciones Sociológicas
Universidad Autónoma Benito Juárez de Oaxaca
jorgehd00@yahoo.com.mx
September, 1998
 
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