The Rio Negro Basin extends through the Brazilian states of Amazonas and Roraima, and also extends into neighboring Colombia, Venezuela, and Guyana. In its Amazonas portion, the basin is one of the most preserved regions of the entire Amazon biome, boasting incalculable biodiversity. On the other hand, the Roraima portion of the basin has suffered significant environmental degradation caused by illegal gold mining, deforestation, and land theft, or "land grabbing."
Approximately 68% of the Rio Negro Basin in Brazil is formally protected by a set of conservation units and legally recognized indigenous lands. The region's cultural diversity is enormous: it is home to 45 indigenous peoples and is home to two Brazilian cultural heritage sites—the Iauaretê Waterfall and the Rio Negro Traditional Agricultural System—as well as Brazil's highest peak, Pico da Neblina, a sacred site of the Yanomami people.
In Rio Negro, ISA maintains long-term work and institutional partnerships - which fills us with pride - with indigenous associations and their leaders, including the Federation of Indigenous Organizations of Rio Negro (Foirn), the Hutukara Yanomami Association (HAY) and the Indigenous Council of Roraima (CIR).
We maintain an office and staff in the city of São Gabriel da Cachoeira, Amazonas state, considered the most Indigenous municipality in Brazil, located on the Upper Rio Negro. From São Gabriel, we also travel down the Negro River to support Indigenous communities and associations in the municipalities of Santa Isabel do Rio Negro and Barcelos, both in Amazonas. In 2009, ISA incorporated the Pro-Yanomami Commission (CCPY), its team, and legacy, opening an office in Boa Vista, Rio Grande do Norte, and beginning to work directly with the Yanomami people and other indigenous peoples of Roraima.
Currently, ISA works in the Rio Negro Basin promoting training processes, articulating partnerships for the protection of indigenous territories, valorization of socio-environmental diversity, food security for communities, development of forest economy value chains for income generation, and production of intercultural research that gives visibility to the traditional knowledge and ways of life of the populations that, for many years, have maintained the preservation of the region's forests.
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