Where we operate

ISA works alongside Indigenous, Quilombola, and extractive communities in the Ribeira Valley basin in São Paulo, the Rio Negro basin in Amazonas and Rio Grande do Norte, and the Xingu basin in Mato Grosso and Pará, with a presence in four states in the Brazilian Amazon. Our work in these territories is long-term, involving multidisciplinary teams working continuously in alignment with our institutional mission and the priorities presented by local partners. 

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Rio Negro

Rio Negro

Rio Negro

The Rio Negro Basin extends through the Brazilian states of Amazonas and Roraima, and also extends into neighboring Colombia, Venezuela, and Guyana. In its Amazonas portion, the basin is one of the most preserved regions of the entire Amazon biome, boasting incalculable biodiversity. On the other hand, the Roraima portion of the basin has suffered significant environmental degradation caused by illegal gold mining, deforestation, and land theft, or "land grabbing."

Approximately 68% of the Rio Negro Basin in Brazil is formally protected by a set of conservation units and legally recognized indigenous lands. The region's cultural diversity is enormous: it is home to 45 indigenous peoples and is home to two Brazilian cultural heritage sites—the Iauaretê Waterfall and the Rio Negro Traditional Agricultural System—as well as Brazil's highest peak, Pico da Neblina, a sacred site of the Yanomami people.

In Rio Negro, ISA maintains long-term work and institutional partnerships - which fills us with pride - with indigenous associations and their leaders, including the Federation of Indigenous Organizations of Rio Negro (Foirn), the Hutukara Yanomami Association (HAY) and the Indigenous Council of Roraima (CIR).

We maintain an office and staff in the city of São Gabriel da Cachoeira, Amazonas state, considered the most Indigenous municipality in Brazil, located on the Upper Rio Negro. From São Gabriel, we also travel down the Negro River to support Indigenous communities and associations in the municipalities of Santa Isabel do Rio Negro and Barcelos, both in Amazonas. In 2009, ISA incorporated the Pro-Yanomami Commission (CCPY), its team, and legacy, opening an office in Boa Vista, Rio Grande do Norte, and beginning to work directly with the Yanomami people and other indigenous peoples of Roraima.

Currently, ISA works in the Rio Negro Basin promoting training processes, articulating partnerships for the protection of indigenous territories, valorization of socio-environmental diversity, food security for communities, development of forest economy value chains for income generation, and production of intercultural research that gives visibility to the traditional knowledge and ways of life of the populations that, for many years, have maintained the preservation of the region's forests.

Xingu

Xingu

Xingu

The Xingu River Basin is a region between the states of Mato Grosso and Pará that symbolizes Brazil's socio-environmental diversity. A diversity of peoples, forests, and rivers that rise in the Cerrado and flow into the Amazon rainforest, in the center of the country. 

The Xingu's socio-environmental diversity is largely sheltered within a "corridor" of protected areas (indigenous lands and conservation units) that represents 50% of the Xingu Basin. These protected areas and their interconnected forests are home to some of the richest biodiversity on the planet and 26 indigenous peoples and riverside communities, who resist and insist on existing as part of Brazil's present—and future. 

Today, the Xingu is the scene of conflict between these ways of life and an economic model based on predatory activities involving deforestation, burning, intensive use of pesticides, mining, illegal logging, land grabbing, and the construction of hydroelectric plants, railways, and roads. 

The forests, rivers, and peoples of the Xingu River are a shield against the devastation advancing across Brazil. The basin contains the municipalities and indigenous lands with the highest deforestation rates in the Legal Amazon over the last 10 years. The headwaters of the Xingu River have already lost more than 40% of their forest cover. Despite this, the socio-environmental diversity and incredible resilience of the Xingu peoples represent a concrete opportunity to agree on a new model of development and relationship with the forest and its peoples. 

This is why we at ISA have been working for almost three decades with our feet on the ground, with teams and offices in the cities of Canarana (MT) and Altamira (PA), together with our local partners, in three main lines of work: forest economy, forest restoration and territorial protection. 

Ribeira Valley

Ribeira Valley

Ribeira Valley

The Ribeira Valley, between São Paulo and Paraná, is an Atlantic Forest region with a strong presence of Indigenous peoples, quilombola, caboclo, and caiçara communities. These traditional populations, with their cultures and ways of life, keep the region's forests standing, resisting predatory activities and the uncontrolled exploitation of natural resources. The quilombola, Indigenous, caboclo, and caiçara presence makes the Ribeira Valley a socio-environmental heritage site for Brazil and a key region for climate balance, biodiversity protection, and rainfall production between the country's two major metropolises: Curitiba and São Paulo. 

ISA has been working in the Ribeira Valley since the late 1990s in partnership with local associations and civil society organizations to guarantee the territorial rights of quilombola communities, as well as the protection of the region's forests, rivers, estuaries, and other ecosystems. We are grateful for the lessons learned through struggle that these communities and their leaders have passed on for centuries and are passing on to future generations. 

ISA's work in the Ribeira Valley currently follows three strategic lines: political articulation to defend rights, strengthening resource management in quilombola territories, with emphasis on the structuring of the Ribeira Valley Seed Network and the valorization of the Traditional Quilombola Agricultural System of the Ribeira Valley, and promotion of forest products, with emphasis on supporting the production and commercialization, by communities, of organic production of local agrobiodiversity for income generation. 

Amazon

Amazon

Amazon

The Amazon (or "Pan-Amazon" to consider the biome as a whole, beyond Brazil's borders) is an integral socio-ecological system, shared by eight countries and a French province in South America, which benefits all inhabitants of the planet. Its enormous socio-environmental diversity is a strategic asset for both the tropical environment of South America and the balance of the Earth's climate. Those largely responsible for maintaining the Amazonian ecosystems are the more than 400 indigenous peoples and other traditional populations that inhabit its forests, such as quilombola and riverside communities.  

We at ISA believe that to strengthen a comprehensive vision of the Pan-Amazon, viewing the biome as a whole, it is necessary to overcome fragmented approaches and promote initiatives with territorial synergy, considering regional, national, and international geographic scales. Ultimately, we will strengthen indigenous territories and protected areas throughout the Pan-Amazon, which means increasing forest protection. To move in this direction, in 2007, ISA helped create the Amazon Network of Georeferenced Socio-Environmental Information (RAISG), a network formed by civil society organizations from Amazonian countries with extensive experience working in the Amazon and with its peoples. 

Over these 14 years, Raisg has produced and disseminated maps, statistical data, and socio-environmental information on the Pan-Amazon region, contributing to the monitoring of 3,8 million hectares of indigenous lands and protected areas in 6 of the 9 "Amazonian countries" (Brazil, Bolivia, Colombia, Ecuador, Peru, and Venezuela). Amazon Under Pressure Atlas 2020 brings together the latest versions of many of these maps. 

 As Information produced by the network of South American organizations also generates evidence on the value of the Pan-Amazon region in addressing the climate crisis and can inform decision-making in sustainable development processes at different planning levels (municipal, state, national, and international) to prevent and mitigate environmental degradation in the region. Since 2017, Raisg has partnered with the MapBiomas Brasil initiative to map land use coverage in the Amazon region. The products and cartographic data produced by the network are available for download on its platform: www.amazoniasocioambiental.org.

In time: at ISA we also operate regionally in the Brazilian "Amazon", in two of its large hydrographic basins, that of Xingu River and the Rio Negro.

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Images of Rio Negro

ISA headquarters in São Gabriel da Cachoeira, AM @Giorgio Palmera Aerial view of the Maturacá Community with the Serra do Opota in the background, Yanomami Indigenous Land (AM) @Rogério Assis / ISA
Bathers in the upper Negro River, in São Gabriel da Cachoeira (AM) @Carol Quintanilha / ISA Tapuruquara Mountains Expedition - Maniaka Route. Aerial view of the Tapuruquara Mountains @Rogério Assis / ISA Rio Negro Region, Amazonas @Giorgio Palmera
Baniwa Community of Tucumã-rupitá, Içana River, TI Alto Rio Negro @André Albuquerque Tunuí Community Baniwa Waterfall, Içana River @Antônio Milena / Agência Brasil Baniwa Community of Tucumã-Rupitã, Upper Içana River @Beto Ricardo / ISA
Curicuriari Mountains in São Gabriel da Cachoeira @Marcos Amend Image captured with a drone for the #MenosPreconceitoMaisÍndio campaign by the Instituto Socioambiental @Daniel Klajmic / Prodigo Stones of Cachoeira da Onça, Cultural Heritage of Brazil and sacred place for the indigenous peoples of the Uaupés and Papuri rivers @Vincent Carelli / Video in the Villages
Petroglyph, Iauaretê, Alto Uaupés, Amazonas @Sônia Lorenz / ISA Taperera Community @Beto Ricardo / ISA Rio Negro in São Gabriel da Cachoeira @Roberto Linsker / ISA
Rio Negro Region, Amazonas @Giorgio Palmera Rio Negro Region, Amazonas @Giorgio Palmera Rio Negro Region, Amazonas @Giorgio Palmera

People of the Rio Negro

From right to left: José Pedrosa (Tukano), Arlindo Moura (Tukano), José Campos (Desana), Rosivaldo Miranda (Pira-tapuya) and Vilmar Azevedo (Tukano), AIMAs and interested parties training in the use of tablets during the start of research to monitor the climate and the environment @Edilson Ovo Villegas Ramos / Indigenous Communicators Network of the Rio Negro Claudia Baniwa making beiju in the Upper Içana River @Pedro Martinelli / ISA Collecting buriti palm at the headwaters of the açaí stream @Edilson Ovo Villegas Ramos / Indigenous Communicators Network of the Rio Negro
Territorial mapping exercises during the Territorial and Environmental Management Plan (PGTA) workshop for the Middle and Upper Rio Negro Indigenous Territories. During the workshop, indigenous peoples from the border between Brazil and Colombia discuss territorial protection, the lack of public services, and biodiversity management. @file:///home/alex/Downloads/Rio%20Negro/RS13700_1181_6_20180410-scr.JPG Fisherman on the upper Negro River, in São Gabriel da Cachoeira (AM) @Carol Quintanilha / ISA Behind, Mrs. Nazária Trindade Monte Negro and, in front, Mrs. Nazária Mandú Lopes harvest peppers in the field, close to the Canadá community, on the Ayari River, Alto Rio Negro Indigenous Land (AM) @Carol Quintanilha / ISA
Baniwa child plays with her dog in the Canadá community, in the Alto Rio Negro Indigenous Land (AM), near the Ayari River @Carol Quintanilha / ISA Baniwa girl carries dishes in the Canadá community, near the Ayari River, in the Alto Rio Negro Indigenous Land (AM) @Carol Quintanilha / ISA Moisés Brazão, master of Japurutu, participates in a dance during the inauguration of the water supply system powered by hydraulic ram, in the Santa Isabel community, located in the Alto Rio Negro Indigenous Land (AM), close to the Ayari River @Carol Quintanilha / ISA
Working group on territorial governance and intercultural research during the 1st General Meeting of Indigenous Environmental Management Agents (Aimas) of the Negro River Basin. @Plínio Marcos / PMAC

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Images of Xingu

Children playing soccer. Photo taken during the 10th anniversary celebration of the Yarang Women's Movement (MMY). MMY produces and collects native seeds for reforestation of the springs and riparian forests of the Xingu River basin around TIX, Aldeia Moygu, Mato Grosso. @Carol Quintanilha / ISA Soccer game in the village. Photo taken during the celebration of the 10th anniversary of the Yarang Women's Movement (MMY). MMY produces and collects native seeds for the reforestation of springs and riparian forests in the Xingu River basin around TIX, Moygu Village, Mato Grosso. @Carol Quintanilha / ISA Aerial view of the village in celebration, Moygu Village, Xingu Indigenous Park. Scene from the film "They Will Never Walk Alone," celebrating the 10th anniversary of the Yarang Women's Movement (MMY), which produces and collects native seeds for the reforestation of the springs and riparian forests of the Xingu River basin around the TIX. Directed by Fernanda Ligabue/ISA and produced by the Yarang Women's Movement, Xingu Seed Network Association, and Moygu Indigenous Association Ikpeng Community @file:///home/alex/Desktop/Xingu
Group performs during the celebration of the 20th anniversary of the demarcation of the Wawi Indigenous Territory in the Khinkatxi village @Christian Braga / ISA Tuba Tuba Village of the Yudjá (Juruna) people, Xingu River, Mato Grosso @Guaíra Maia / ISA Aerial view of Piyulaga Village, Xingu Indigenous Park. Photo taken during a training workshop for professionals in solar panel installation and maintenance. For five days, students from 10 ethnic groups received lessons from engineers at the Institute of Energy and Environment (IEE/USP) as part of the Clean Energy in Xingu project, which aims to reduce fossil fuel consumption by 75% at the Xingu Indigenous Park sites. @Todd Southgate
Starry sky over the Piyulaga Village of the Wauja people, Xingu Indigenous Park. Photo taken during a workshop training professionals for solar panel installation and maintenance. For five days, students from 10 ethnic groups received lessons from engineers at the Institute of Energy and Environment (IEE/USP) as part of the Clean Energy in Xingu project, which aims to reduce fossil fuel consumption by 75% at the Xingu Indigenous Park sites. @Todd Southgate Sunset at the Piyulaga Village of the Wauja people, Xingu Indigenous Park. Photo taken during a training workshop for professionals in solar panel installation and maintenance. For five days, students from 10 ethnic groups received lessons from engineers at the Institute of Energy and Environment (IEE/USP) as part of the Clean Energy in Xingu project, which aims to reduce fossil fuel consumption by 75% at the Xingu Indigenous Park sites. @Todd Southgate Kamaú Village and the Curuá River, where the meeting took place to discuss and approve the Consultation Protocol, a document that details how Indigenous and traditional peoples should be consulted before any public decision (legislative or administrative) that could affect their rights is made. @Giovanni Bello / Rede Xingu +
Reforested area in Santa Cruz do Xingu. In Mato Grosso, the leading soybean and corn producing state in Brazil, experiments with new forest restoration technologies have yielded positive results in generating carbon credits, fostering a production chain that generates income for local communities, and shifting paradigms, where producers recognize the benefits and opportunities of restoration. @Ricardo Abad / ISA

People of the Xingu

Huka Huka, the final Kuarup ritual in the Aiha village of the Kalapalo people. The ritual is considered the great emblem of the Upper Xingu. It is a funeral ceremony that involves myths of humanity's creation, hierarchical classification within groups, the initiation of young women, and relations between villages. @Beto Ricardo / ISA Yarang woman in the Moygu village of the Ikpeng people, Seed House Project - Xingu Seed Network @Rogério Assis / ISA Kisêdjê dancing at a party @Rogério Assis / ISA
Kisêdjê playing football @Rogério Assis / ISA Lake of the Aiha village of the Kalapalo people @Beto Ricardo / ISA A Yudja child in the Mïratu village, located in the Paquiçamba Indigenous Territory (PA). The village was part of the 5th Xingu Canoeing route, held from September 3 to 8, 2018, which covered more than 100 km of the Volta Grande of the Xingu River. Since its inception, the Canoeing has sought to draw attention to the problems that the peoples and communities of the region face with the construction of the Belo Monte hydroelectric plant and to seek allies for the Xingu peoples in the fight for their rights and territories. @Marcelo Soubhia / ISA
Araweté with the aray, a rattle used by adult men for small healings, nighttime chants and shamanic rituals usually accompanied by the "tobacco-eaters" cigar, Araweté/Igarapé Ipixuna Indigenous Land, Pará @Eduardo Viveiros de Castro Araweté group at the village port, on their way back from hunting, Araweté Indigenous Land/Igarapé Ipixuna, Pará @Eduardo Viveiros de Castro Araweté weaving cotton for spinning, Araweté Indigenous Land/Igarapé Ipixuna, Pará @Eduardo Viveiros de Castro
Girls fishing on the Ipixuna slab, Araweté Indigenous Land/Igarapé Ipixuna, Pará @Eduardo Viveiros de Castro

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Images of Ribeira Valley

Crafts in the mud house, Quilombo de Ivaporunduva @Loiro Cunha / ISA Edmilson Prado's house, in Jureia in the Rio Verde region – declared a Natural Heritage Site and Biosphere Reserve by UNESCO –, in the heart of the Juréia-Itatins Ecological Station, between the mouth of the Una River and the Jureia Massif Ribeira River, Quilombo of Ivaporunduva, in the Ribeira Valley (SP) @Loiro Cunha / ISA
Wattle and daub house, Quilombo de Ivaporunduva @Loiro Cunha / ISA Cotia, in Bombas de Cima, where the school with elementary education from 1st to 4th grades is located, Iporanga, in Vale do Ribeira (SP) @Kjersti Thorkildsen Ribeira de Iguape River, border of the quilombola community of Porto Velho, in Iporanga, Ribeira Valley (SP) @Felipe Leal / ISA
Quilombo de Ivaporunduva and the Ribeira de Iguape river @Loiro Cunha / ISA Varadouro, stretch of the Ribeira de Iguape river where the Itaóca PCH project is located @Junior Petar A wattle and daub house in the Quilombo of Ivaporunduva @Loiro Cunha / ISA
Fog, Quilombo of Ivaporunduva @Loiro Cunha / ISA

People of the Ribeira Valley

Zeni Florindo, Quilombo of Ivaporunduva @Loiro Cunha / ISA Cacilda Marinho collecting vines, Quilombo de Ivaporunduva @Loiro Cunha / ISA Children playing soccer, Quilombo São Pedro. Content capture for the "It's Time for the Farm" campaign, defending quilombola farms. The campaign aimed to pressure the state government to issue permits for the opening of new farms, highlighting the importance of traditional farming methods and the quilombolas' right to their own land. @Agê Barros / ISA
Leide Maria Miranda Jorge, of Quilombo Pedro Cubas, walks through the quilombo during content capture for the "It's Time to Farm" campaign, in defense of quilombola farms. The campaign aimed to pressure the state government to issue licenses for the opening of new farms, highlighting the importance of traditional farming methods and the quilombolas' right to their own land. @Agê Barros / ISA Edvina Silva (Dona Diva), from Quilombo Pedro Cubas de Cima, during the content capture for the "It's Time for the Farm" campaign, in defense of quilombola farms. The campaign aimed to pressure the state government to issue licenses for the opening of new farms, highlighting the importance of traditional farming methods and the quilombolas' right to their own land. @Agê Barros / ISA Edvina Silva (Dona Diva), from Quilombo Pedro Cubas de Cima, harvests lemons during the content capture for the "It's Time for the Farm" campaign, in defense of quilombola farms. The campaign aimed to pressure the state government to issue licenses for the opening of new farms, highlighting the importance of traditional farming methods and the quilombolas' right to their own land. @Agê Barros / ISA
Neire Alves da Silva, of the Ivaporunduva Quilombo, with her daughter Ana Julia Alves Pupo on her lap, during the "It's Time for the Farm" campaign, which aimed to pressure the São Paulo government to issue licenses for traditional quilombola farms. The campaign was launched during the 11th Traditional Seed and Seedling Exchange Fair of the Quilombola Communities of the Ribeira Valley, Eldorado. @Claudio Tavares / ISA Heloisa de França Dias with her daughter Crislaine Gabrielle de França e Silva, from Quilombo São Pedro, in the "It's Time for the Farm" campaign, which aimed to pressure the São Paulo government to issue licenses for traditional quilombola farms. The campaign was launched during the 11th Traditional Seed and Seedling Exchange Fair of the Quilombola Communities of Vale do Ribeira, Eldorado. @Claudio Tavares / ISA Vanilda Donato dos Santos and Vandir dos Santos with their daughters (from left to right) Ana Paula Donato dos Santos, Ana Beatriz Donato dos Santos and Ana Laura Donato dos Santos, from Quilombo Porto Velho, in the campaign "It's time for the farm", which aimed to pressure the government of São Paulo to issue licenses for traditional quilombola farms @Clau
From left to right: Jean Mikon Ramos de Lima, Kaique Benedito da Silva Dantas, Esequiel Gonçalves de Ponte, David Felipe Monteiro Maciel and Fernando Gonçalves da Silva, from Quilombo Cangume, in the campaign "It's time for the farm", which aimed to pressure the government of São Paulo to issue licenses for traditional quilombola farms, 11th Fair for the Exchange of Traditional Seeds and Seedlings of the Quilombola Communities of Vale do Ribeira, Eldorado @Claudio Tavares / ISA

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Images of Amazon

Serra do Imeri seen from Aldeia Ariabu, in the Maturacá region @Marcos Amend Terrace of the Volta da Escada locality @Pedro Martinelli / ISA Aerial view of the Amazon rainforest on the upper Catrimani River, on the border between the states of Roraima and Amazonas. The largest indigenous reserve on Earth, at just over 10 million hectares. @Edson Sato
Serras de Tapuruquara Expedition - Maniaka Route. Aerial view of the canoeing on the Rio Negro beach in the Aruti community @Rogério Assis / ISA Sunrise on the Iriri River (PA) @Lilo Clareto / ISA Rain in the forest, Mucajaí region, Yanomami Indigenous Land (RR) @Lucas Lima / ISA
Dragonfly @Estêvão Benfica Senra / ISA Parrot-beak snake, Riozinho do Anfrísio Extractive Reserve @Marcelo Salazar / ISA Maturacá Region @Marcos Amend
Landscape in Middle Earth @Rogério Assis / ISA

People of Amazon

Yanomami women and bird in the Yanomami Indigenous Territory, Ye'kwana community, Waikás @Rogério Assis / ISA Ronaldo Ye'kwana, from the Waikás community, being followed by a baby tapir, TI Yanomami @Rogério Assis / ISA Adê, a riverside resident of Ilha da Fazenda, paddles through an area flooded by the construction of the Belo Monte hydroelectric plant during the 5th Canoada Xingu, held from September 3 to 8, 2018, covering more than 100 km of the Volta Grande of the Xingu River (Pará). Since its inception, the Canoada has sought to draw attention to the problems that the peoples and communities of the region face with the construction of the plant and to seek allies for the peoples of the Xingu in the fight for their rights and their territories. @Marcelo Soubhia / ISA
Ilha da Fazenda, a riverside community whose area is directly threatened by Belo Sun, where the mining company intends to set up shop. @Marcelo Soubhia / ISA On the left, Dona Graça cleans a duck in the Xingu River in the Mïratu village, located in the Paquiçamba Indigenous Land (PA) @Marcelo Soubhia / ISA Route for the forest survey of rowan (Couma utilis), used as raw material in the production of Kumurõ, the Tukano bank. @Marcus Vinicius Chamon Schimidt / ISA
Fishing during the Yaõkwá, a seven-month ritual performed annually by the Enawenê Nawê and registered as a Brazilian cultural heritage site by Iphan (National Institute of Historical and Artistic Heritage). Fishing, an important part of the ritual, is threatened by plans to build hydroelectric dams on the Juruena River, compromising the physical and cultural survival of these people. Enawenê Nawê Indigenous Land, Mato Grosso @Vincent Carelli / Video in the Villages Young Yudja in the Mïratu village, located in the Paquiçamba Indigenous Land (PA). @Marcelo Soubhia / ISA Tiwawi-no fishing, Araweté Indigenous Land/Ipixuna Creek, Pará @Eduardo Viveiros de Castro
Mokaiahipe Community, Xitei region, Yanomami Indigenous Land @Lucas Lima / ISA
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